Grendel & Unferth: An Ongoing Battle
Today, I was able to experience an enjoyable and enlightening discussion led by my fellow class members on the various events and those events significance within Chapter 6 of Grendel. Through this discussion, I definitely gained a larger perspective of the chapter as whole, and delved further into the relationship between Grendel and Unferth - a significantly pivotal part of this novel. In today's class discussion, we discussed the meaning of this relationship, what one means to another, what one represents for the other, and how this connects to the larger sphere of comprehension for this novel. Perhaps one of my favorite chapters in the novel so far, I'd like to share my own thoughts about these topics.
I think the first area of interest resides within the physical communication and closeness of the interaction between Unferth and Grendel. Isn't it odd that Grendel and Unferth reach such a "closeness" that Unferth is able to understand every word Grendel says? "Oh I heard what you said. I caught your nasty insinuations," (Gardner 87) Unferth whispers to Grendel, laying on the ground, helplessly and pathetically. When Grendel first encounters humans, they mistake his words for anger and attempt to hurt him in response to that. This is definitely significant is showing a transition within Grendel, and setting Unferth apart from the common man.
After chapter 5, well identifiable for Grendel's encounter with the dragon, Grendel's actions really gave off dragon-like vibes. In the way the dragon attempted to "enlighten" Grendel of the truth about life, Grendel seems to want to "enlighten" Unferth. When he throws apples at Unferth (typically representative of knowledge), he is basically manifesting that attempt to "enlighten" Unferth. He embodies the dragon greatly in this scene. Why do I keep using quotations for the word enlighten? Here is where the next topic of discussion lies.
Is Grendel truly enlightened? He says, "Whatever I may have understood or misunderstood in the dragon's talk, something much deeper stayed with me, became my aura" (Gardner 75). In my opinion, I do not truly think Grendel is enlightened, but I think that Grendel has convinced himself that he is enlightened. If Grendel was truly enlightened, I think he would be able to reach past the point at which he is right now. In the way the dragon told Grendel that Grendel's role helped men define themselves, I believe man's attitude is actually rubbing off on Grendel - he is using their "un-enlightenment" to appear superior to them. This can also be traced back to the whole ascend vs. descend idea. Almost God-like, he descends into the land of men, and ascends back up to watch from a tree. This is truly ironic - Grendel describes the words of the Shaper's song as "ridiculous, not light for their darkness but flattery, illusion..." (Gardner 48). Hasn't Grendel created an illusion of enlightenment for himself? Is Grendel really all that different than the men he mocks?
These points further convince me that every time Grendel commits a malicious deed towards men, he is only highlighting the flaws of his own inner self, as the attitude of man exists within himself as well. From the beginning of this novel, he had a peculiar sense of similarity to man - feeling similar emotions and acting greatly human-like. Through his actions, he appears to be giving up bits of himself, more importantly, clouding up his own identity.
Just something to be thinking about!
Tuesday, October 29, 2013
Sunday, October 20, 2013
Eldorado
Edgar Allen Poe
Edgar Allen Poe
Gaily
bedight,
A
gallant knight,
In
sunshine and in shadow,
Had
journeyed long,
Singing
a song,
In
search of Eldorado.
But
he grew old-
This
knight so bold-
And
o'er his heart a shadow
Fell
as he found
No
spot of ground
That
looked like Eldorado.
And,
as his strength
Failed
him at length,
He
met a pilgrim shadow-
"Shadow,"
said he,
"Where
can it be-
This
land of Eldorado?"
"Over
the Mountains
Of
the Moon,
Down
the Valley of the Shadow,
Ride,
boldly ride,"
The
shade replied-
"If
you seek for Eldorado!"
Edgar
Allen Poe may not be the ideal choice when searching for cheerful
sunshine-filled poetry, but he certainly isn’t considered one of the greatest
poets of all time for no reason. I was specifically attracted to this poem because
of the endless number of interpretations that could be made – and of course,
the way it sounds to the ears. Another one of my all-time favorites, “Eldorado”
is yet another poem that allows me to think beyond the average piece of
literature.
There
are definitely many aspects to consider when attempting to interpret and
analyze this poem, but personally, the principle question lies in Eldorado
itself. What is Eldorado? What does
it represent?
Structurally
and rhythmically, there was one particular aspect that supported the idea that
Eldorado may constitute a fantasy. Edgar Allen Poe wrote this poem in a way
that emphasizes the similarity between the sound of the words “shadow” and
“Eldorado”. On a subjective note, this
indicated to me that both of these signify a similar meaning. Perhaps this
denoted that Eldorado was comparable to a shadow – both were not real objects
of the world. Curiosity soon consumed me, and I investigated further upon the
matter.
Eldorado,
literally, means “the gilded place”, connoting a place of great riches and
opportunity. This is quite significant, simply because it enforces my belief
that Eldorado wasn’t a real place at all – it was misconceived by many to be a
specific place of riches. As evident through history, men are weak and greedy
when faced with the prospect of material wealth. This knight, although bold and
strong, was like many others of his time; he was so distracted by the prospects
of riches that he lost sight of the realities that truly made Eldorado what it
was.
Eldorado
represented something far more precious that valuable jewels. Eldorado was the
knight’s journey itself. Through his journey, the knight was exposed to the
beauties and experiences of the vast world. He saw the great miracles that no
man could accomplish – yet he was truly blinded the entire time through the all
overarching need to find the riches of Eldorado. When the knight asks the
“pilgrim shadow” where the land of Eldorado is, the shadow only replies to him
telling him he must go on further. This shadow was a manifestation of the
consequence of his death, appearing immediately after “his strength failed him
at length”. This furthers the impression that Eldorado was never an actual
place, and the knight wasted his entire life searching for something that was
never there – and missing out on all the opportunity of exploration and beauty
that accompanied him throughout his journey. He was only rightly enlightened
when it was too late.
This
emphasizes an idea that people are guilty of even today. It is a part mankind’s
innate nature to search for something they wildly desire; they search so
feverishly that they lose sight of reality and forget to live their own lives.
This
was simply a personal interpretation of the poem, and I
have definitely thought
of numerous more every time I read this work. Feel free to comment and expand
on your own thoughts!
Sunday, October 6, 2013
Winesburg and "Prufrock"
Embedded
in literature of different times and forms are common ties that bind them
together thematically. Two of the recent works we have read in class are an
ideal representation of this idea. Both the novel Winesburg, Ohio by Sherwood Anderson and the poem “The Love Song of
J. Alfred Prufrock” (which I will refer to as “Prufrock”) by T. S. Eliot
consist of common elements that tie them together, although different forms of
literature. Both literary works illustrate ideas of fragmentation, disillusionment,
and question of the meaning of life.
The
most prevalent similarity lies in the structure of the two literary works as
well. The structure of Winesburg consists of various stories of different
characters all tied together by a repeating character, George Willard.
Similarly, “Prufrock” consists of different sections that each create a
different image, but are tied together by a similar speaker. By having
different parts to create a whole, the literary works call attention to the
details within each individual section, allowing us to connect smaller details
to the meaning of the work as whole.
But
the thematic connection lies beyond the fragmentation itself, focusing upon what
this fragmentation insinuates about dismemberment and disillusionment. A common
demonstration of this concept is seen in how both works use body parts heavily
– separating them from the individual as a whole and focusing on the specific
body part. This is seen in Winesburg throughout the novel. It mentions the
“slender expressive fingers” (Anderson 6) of Wing Biddlebaum, the “white beard
and huge nose” (Anderson 10) of Doctor Reefy, and the “long white hands” of
Elizabeth Willard (Anderson 14). This dismemberment takes place to divert the
attention from the large picture to distinct details that help create a persona
for the characters. Similarly, “Prufrock” exhibits this same sort of
dismemberment of the individual:
“And I have known the arms
already, known them all–
Arms that are braceleted and
white and bare
[But in lamplight, downed with
light down hair!]
It is perfume from a dress
That makes me so digress?
Arms that lie along a table, or
wrap about a shawl."
Instead of speaking about the
women, Elliot refers to their arms and dresses, perfume and shawls. This shows
a fragmentation and dismemberment of the individual and highlights these
details to show that the speaker feels admiring, yet out of place. Furthering
this similarity lies in the tone and message of the two works as well.
Throughout most of “Prufrock” there is a sense of aloofness in the speaker and
a sense of disillusionment. This disillusionment transfers itself into Winesburg
as well within characters such as Elizabeth Willard who gradually becomes
separated from herself, other people, and God. Another example of this would be
Wash Williams, who appears to believe nothing in the world is worth noting
other than himself. This brings the common idea of some sort of tragedy in the
characters in Winesburg and the speaker in “Prufrock” that makes them feel
separated from themselves, others, and God.
This disillusionment spurs the
additional question of the meaning of life, and what an individual should seek
to do with his life. In both Winesburg,
Ohio and “Prufrock”, the overarching question of the meaning of life is prominent
in enhancing the works thematically. In “Prufrock” there are many instances the
speaker questions his current state of life and his future:
“In a minute there is time
For decisions and revision which
a minute will reverse
….
And should I then presume
And how should I begin?”
In Winesburg, Ohio, George Willard is a young man that questions how
he should go about his own life. This sort of question of development is
apparent in the story of “Sophistication”, which ended with my own question of
whether George had indeed matured. Both Winesburg and “Prufrock” display people
that are struggling coming to terms with their existence and are unsure of what
to do with their futures.
These thematic elements allowed
for me to tie these overarching ideas to the larger scope of literature,
something that brings out feelings I really can’t help but appreciate.
Monday, September 30, 2013
Shortcomings of a "Grotesque"
While reading
Winesburg Ohio, the idea of the “grotesques”
was mirrored throughout every short story within the novel. The narrator
defines grotesques for us in The Book of
the Grotesque as follows: the “notion that the moment one of the people
took one of the truths to himself, called it his truth, and tried to live his
life by it, he became a grotesque and the truth he embraced became a falsehood”
(Anderson 3). Although this gives us a sense of what makes the grotesques who
they are, I noted that there were some other common elements that made the
inhabitants of Winesburg, “grotesque” in essence. One of the more important
aspects that I perceived to be characterizing of the grotesques was their
personal inability to express their thoughts, highlighting their ineffectiveness
in thought and their unsuccessful attempts at communication.
The ineffective and indecisive
nature of human thought and communication is visible in Paper Pills. In this story, Doctor Reefy relieves his thoughts on “scraps
of paper that became hard balls and were thrown away” (Anderson 11). These
scraps of paper represent the thoughts, and the truths that Doctor Reefy is
unable to communicate to someone else. Doctor Reefy continually shoves these
scraps of paper into his pockets, which he later throws onto the ground – these
actions indicate an unwillingness or conflict in Reefy’s demeanor involving the
acceptance of his own thoughts and his own truths. Even the peculiar way in
which Reefy throws the round hard balls at the owner of the tree nursery expose
his futile attempts to communicate in response to the sense of dismemberment Doctor
Reefy feels from society. Also strange was the timing of the death of Doctor
Reefy’s wife, consequently dying after Reefy read his the thoughts on the
scraps of paper to her. This may even indicate that Reefy was unable or
incapable of allowing his thoughts to exist anywhere besides these seemingly
insignificant round hard balls. Through this internal conflict, Reefy portrays
the human thought aspect of a “grotesque”.
A character that experiences this
same shortcoming is Enoch Robinson, described as a character that “wanted to
talk but didn’t know how” (Anderson 101). Similar to Doctor Reefy, Enoch has
coherent and developed thoughts and ideas within his mind, but he is unable to
communicate these to people, remaining quiet and awkward within a crowd of talkative
people. He yearned to understand people and to have them understand him. To fill
this void, he created for himself a world of his own, existing within the walls
of his room in New York. These “shadow people” were invented by the child like
mind of Enoch Robinson, who found no other outlet in expressing his thoughts.
When a woman visits Enoch, Enoch feels that the woman is too big for the room –
that her presence is driving his invented ghosts away. Simultaneously, he holds
a deep desire for her to understand his own position in the room and understand
himself. This internal confliction reflects the same one that haunts Doctor
Reefy – a yearning to outwardly express personal thoughts countered by the
inability to express or communicate such ideas.
When reading Winesburg, Ohio, many character relationships, similarities and
contrasts helped expose a deeper meaning of the text, and further illuminated
the overarching theme of the constitution of a “grotesque”. The comment made on
human thought and communication was a strong influence on this overall message.
Sunday, September 22, 2013
[love is more thicker than forget]
By e.e. cummings
love is more thicker than forget
more thinner than recall
more seldom than a wave is wet
more frequent than to fail
it is most mad and moonly
and less it shall unbe
than all the sea which only
is deeper than the sea
love is less always than to win
less never than alive
less bigger than the least begin
less littler than forgive
it is most sane and sunly
and more is cannot die
than all the sky which only
is higher than the sky
E. E. Cummings, famous for his tendency to stray from typically accepted grammatical rules, is by far one of my favorite poets. His 'rebellious' nature, in sort, brings about a clean cut, down to earth, feeling about his poetry. Although short and precise, his poems are eccentric and interesting, and I can't help but enjoy his distinct personal style.
Here, here! We run into that fickle little question once again - the question that exists among toddlers and adolescents, old people and young people. What is love? And here, I allow [love is more thicker than words] to come into play...this poem is the best definition I have ever encountered.
In this poem, Cummings employs and emphasizes the use of comparisons to depict the nature of love, its vitality and flexibility, and what it truly encompasses. He begins his first stanza by comparing love to forgetfulness, perhaps indicating the changeable and inconsistent nature by which is it exists. Similar to the "forgetfulness", he introduces the concept of "waves", both words having the connotation of being inconsistent, coming and going, almost being erratic and capricious. Oddly, at the same time he counters both of these statements with their opposites, evident in the apparent contrast in the phrases "love is more thicker than forget" being followed by "more thinner than recall." By utilizing this sharp contrast, Cummings goes on to portray the fickle nature of love, and the idea that it may not always truly be as it appears. These elements of what makes love 'fickle' is seen in Cumming's diction, another example seen in the use of the word "moonly" (as moon phases are not constant). With the short phrases and abrupt changes in topic, Cummings allows for the structure of the poem itself to be representative of the meaning it is attempting to deliver.
The end of the second stanza offers a transition in the tone and meaning of the poem. Preceded by a more playful tone about the whimsical nature of love, the stanzas subsequent to the second begin to take a deeper and more poignant tone, emphasizing the power and depth of this emotion. He proceeds to compare love to the depth of the sea, the vitality of being alive, and the immortality of being unable to die. The last stanza is most significant:
it is most sane and sunly
and more is cannot die
than all the sky which only
is higher than the sky
By using the phrases "cannot die" and "higher than the sky" Cummings acknowledges that love is something beyond the scope of human abilities, and although humans can feel it, they are incapable of consciously putting it into words or sensing the transition into the transcendent state of being. In addition to the interpretation of his work, his syntax and diction is reflective of the idea of love. The grammatical flaws that characterize his style have a significance to them. Creating words such as "sunly" and "moonly", and using phrases like "more thicker" and "less bigger", not only emphasizes the intensity and sensitivity of emotion, but also highlights the unavoidable sense of confusion that love is entangled within.
love is more thicker than forget
more thinner than recall
more seldom than a wave is wet
more frequent than to fail
it is most mad and moonly
and less it shall unbe
than all the sea which only
is deeper than the sea
love is less always than to win
less never than alive
less bigger than the least begin
less littler than forgive
it is most sane and sunly
and more is cannot die
than all the sky which only
is higher than the sky
E. E. Cummings, famous for his tendency to stray from typically accepted grammatical rules, is by far one of my favorite poets. His 'rebellious' nature, in sort, brings about a clean cut, down to earth, feeling about his poetry. Although short and precise, his poems are eccentric and interesting, and I can't help but enjoy his distinct personal style.
Here, here! We run into that fickle little question once again - the question that exists among toddlers and adolescents, old people and young people. What is love? And here, I allow [love is more thicker than words] to come into play...this poem is the best definition I have ever encountered.
In this poem, Cummings employs and emphasizes the use of comparisons to depict the nature of love, its vitality and flexibility, and what it truly encompasses. He begins his first stanza by comparing love to forgetfulness, perhaps indicating the changeable and inconsistent nature by which is it exists. Similar to the "forgetfulness", he introduces the concept of "waves", both words having the connotation of being inconsistent, coming and going, almost being erratic and capricious. Oddly, at the same time he counters both of these statements with their opposites, evident in the apparent contrast in the phrases "love is more thicker than forget" being followed by "more thinner than recall." By utilizing this sharp contrast, Cummings goes on to portray the fickle nature of love, and the idea that it may not always truly be as it appears. These elements of what makes love 'fickle' is seen in Cumming's diction, another example seen in the use of the word "moonly" (as moon phases are not constant). With the short phrases and abrupt changes in topic, Cummings allows for the structure of the poem itself to be representative of the meaning it is attempting to deliver.
The end of the second stanza offers a transition in the tone and meaning of the poem. Preceded by a more playful tone about the whimsical nature of love, the stanzas subsequent to the second begin to take a deeper and more poignant tone, emphasizing the power and depth of this emotion. He proceeds to compare love to the depth of the sea, the vitality of being alive, and the immortality of being unable to die. The last stanza is most significant:
it is most sane and sunly
and more is cannot die
than all the sky which only
is higher than the sky
By using the phrases "cannot die" and "higher than the sky" Cummings acknowledges that love is something beyond the scope of human abilities, and although humans can feel it, they are incapable of consciously putting it into words or sensing the transition into the transcendent state of being. In addition to the interpretation of his work, his syntax and diction is reflective of the idea of love. The grammatical flaws that characterize his style have a significance to them. Creating words such as "sunly" and "moonly", and using phrases like "more thicker" and "less bigger", not only emphasizes the intensity and sensitivity of emotion, but also highlights the unavoidable sense of confusion that love is entangled within.
Above all, E. E. Cummings is able to convey that love is, in essence, incomparable. Nothing can compare to love – not forget, nor recall, not death, nor the sky. And that folks, is what I consider the best definition of love.
A Blessing in Disguise or Disguised as a Blessing?
Having been unable to further discuss the role of peculiar character,
Doctor Reefy in Winesburg Ohio throughout
our recent panel group discussions, I thought this was the perfect opportunity
to expand and share my thoughts on this extremely captivating subject. Throughout
his significant roles in the personal lives of “the tall dark girl” (Anderson
11) and Elizabeth Willard in the inner narratives of both Paper Pills and Death,
there was but a fundamental question that emerged through the clouds of
confusion and connection in my mind. What is it concerning this old and oddly reserved
man that supposedly “soothed” these women? Was he sane or insane, good or bad,
moral or immoral, honest or dishonest?
As I further analyzed both stories involving
Doctor Reefy, I was able to draw connections and similarities between his
relationships – connections that I simply couldn’t accept as mere coincidences.
A similarity was drawn due to the way by which the narrator refers to both of
these women. In Death, Elizabeth
Willard is called a “tall beautiful girl” (Anderson 137) which happened to be
identical to the description of Doctor Reefy’s wife of one year, described “quiet,
tall, and dark, and to many people she seemed very beautiful” (Anderson 10). Both
women came to Doctor Reefy in times of need and contemplation, simply to
relieve the endless thoughts and afflictions of their minds. But the primary
event corresponding to the other lies in the death of both the “tall dark girl”
and Elizabeth Willard. An increasingly ironic – even suspicious – feeling
emerged inside me as I realized that Doctor
Reefy was unable to save these two women. Both scared and helpless women that
became romantically attached to Reefy fell to death, arousing the question –
Was Doctor Reefy indeed the comforting man we all perceived him to be?
From the get-go, Doctor
Reefy’s character possessed strange attributes as he loved “filling his pockets
with scraps of paper that became hard balls and were thrown away” (Anderson
11). Connecting this to the title of this short narrative, these paper balls
are referred to as paper pills. Perhaps
they contained some sort of medicinal quality that allowed Doctor Reefy to
comfort himself. The truths written upon these scraps of paper were Reefy’s
escape – they were secret. In Paper Pills
it is said that, “During the winter he read to her all of the odds and ends of
thoughts he has scribbled on the bits of paper” (Anderson 12). It is also said
that “the tall dark girl” dies in the following spring. Was Doctor Reefy
actually the one responsible for her death? Could he not stand that another
individual had invaded on these truths that plagued his scraps of paper and
essentially consumed his mind?
Additionally, I found myself pondering how
Doctor Reefy “did not see the women he had held in his arms again until after
her death” (Anderson 140) in Death.
Why did Elizabeth leave him at the point they were to become true lovers? It
was told she descended the stairs and did not visit him again – the stairs
seemed to represent that Elizabeth Willard was descending onto a different
level – the stairs essentially became a passage to her alternate mode of
existence that characterized the remainder of her life. After her affair with
Doctor Reefy, she became intensely obsessed with the release of death, she
hungered for death, and she became more ill than ever before. And the question
remains – Was Doctor Reefy indeed the comforting man we all perceived him to
be?
The answer may never be certain or fully discovered but it offers a completely new angle in the two short stories, and on the comprehension of the idea of what truly comprises the grotesques in this novel. This was among my favorite mystery that characterized the novel –
and believe me, there are plenty!
Saturday, September 7, 2013
Drawing Connections
Although it may not be noticeable at first, in her novel Frankenstein, Mary Shelley carefully crafts her novel through the inclusion of excerpts of other literary works in her own. By doing this she successfully creates a connection between the two literary works meanings, and a connection between the reader and comprehension of the novel as well.
Although it may not be noticeable at first, in her novel Frankenstein, Mary Shelley carefully crafts her novel through the inclusion of excerpts of other literary works in her own. By doing this she successfully creates a connection between the two literary works meanings, and a connection between the reader and comprehension of the novel as well.
One of
her most significant displays of intertextuality is seen when she incorporates a
part of Wordsworth’s Tintern Abbey in
her own novel, simply changing it to the third person. This is included towards
the close of chapter 18, when Victor is describing his beloved friend Henry
Clerval as Clerval accompanies him on a trip to England. The excerpt included
reads:
“The sounding cataract
Haunted him like a passion: the
tall rock,
The mountain, and the deep gloomy
wood,
Their colours and their forms,
were then to him
And appetite; a feeling and a
love,
That had no need of a remoter
charm,
By thought supplied, nor any
interest
Unborrow’d from the eye.”
In Tintern Abbey, Wordsworth is essentially in the process of relating
two different aspects of himself: his past self and his present self when
visiting Tintern Abbey. This process is both internal and external: combining
the elements of nature and his personal feelings to speak for the transcendent sense
of emotions that consume him. This specific excerpt refers to Wordsworth in the
days of his youth, his days of an ardent love for nature, and his days of
effusive admiration for the towering mountains, verdant lands, and rushing
streams that characterized his visits to Tintern Abbey five years before the
present time. This identical excerpt is used in Frankenstein to describe Henry Clerval, longtime companion of the
severely conflicted Victor Frankenstein.
My theory for why Shelley
included this particular passage from the poem lies within the idea that
Shelley desired to portray the sharp contrast between Victor and Clerval,
although their basic seeds of thought were essentially the same. Even as Victor
begins to expand upon Henry he exclaims, “Alas, how great was the contrast
between us” (Shelley 138). As Clerval, similar to Wordsworth in his youth,
observes nature and the scenery with interest and delight, Victor is too
preoccupied with the haunting thoughts of the creature’s request to appreciate
what Clerval can fully take in. The contrast is so apparent – although both
Clerval and Victor had started with a passion for ingenious thought and
discovery they turned in two opposite directions. Henry represents something alive and lively, similar to the deafening sound of a cataract. Similar to
various colors, feelings, and forms just like the excerpt in Wordsworth’s
essay. On the opposite spectrum, Victor was, in essence, lost and gone, troubled
by a curse that barred any opportunities of pleasure.
This excerpt immediately draws a
parallel between Henry and Victor, and makes Henry a foil character. Henry sees
nature as an appetite, a feeling and a love – he respects natural beauty in a
way Victor does not. Victor represents the sharp contrast in his obvious attempts
to manipulate nature through the application of science. When Victor uses these
words to describe Henry, he is essentially commenting on Henry’s ability to
appreciate what Victor felt the need to tamper with. Perhaps Victor, because he
is actually telling this story after Clerval has already died, feels the need
to include these words to emphasize the deep or hidden guilt he felt because
something he created led to the destruction of his best friend. This subtle
emotion seems to echo throughout the elongated description of Henry Clerval.
I definitely understand why
Shelley chose that excerpt to include in her own novel. It successfully draws a
parallel between minor character Clerval and major character Victor and
illuminates the peculiar qualities that set Victor apart from the norm. I found
this a strategic way to draw literary works together, and place them in a way
the feelings and thoughts of one easily allow for the flow and characterization of the
other.
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